Islamic Nation ~ Love of ALLAH (SWT)
by Islamic Nation on Tuesday, August 31, 2010 at 4:30pm
Ibn al-Qaiyim mentioned ten causes that result in Allah's love for His slave and the slave's love for his Lord. [These ten are:]
First, reciting the Qur'an while pondering over its meanings and what is meant by it.
Second, getting closer to Allah by performing voluntary deeds after completing obligatory deeds. This is as is stated in a Hadith Qudsi: "My slave continues getting closer to Me by performing voluntary deeds until I love him." [al-Bukhari]
Third, continual remembrance of Allah under all circumstances, with one's tongue, heart and actions. The extent of one's love of Allah is determined by this.
Fourth, giving precedence to what He loves over what you love when you are overtaken by your desires.
Fifth, the heart being avid of Allah's Names, and Attributes and the heart roaming in that garden of knowledge.
Sixth, observing Allah's kindness, goodness and bounties, both hidden and open.
Seventh, and this is the most wonderful, the heart being soft, subdued and meek before Allah.
Eighth, being alone with Allah during the time when the Lord descends during the last portion of the night while reading His Book and ending that by asking for forgiveness and repenting.
Ninth, sitting with the beloved and sincere, benefitting from the most fruitful of their speech. And not to speak unless speaking is more beneficial and you know that it will improve your state and be beneficial to others.
Tenth, remaining away from every cause that comes between the heart and Allah.
These ten causes take the lovers to the station of true love and bring them to their Beloved.
Jumat, 03 September 2010
Virtues of Al Aqsa
Virtues of Al Aqsa
by Islamic Nation on Thursday, September 2, 2010 at 1:46am
The Importance of Masjid Al-Aqsa
Glorified (and Exalted) be He (Allah) Who took His slave (Muhammad SAW) for a journey by night from Al-Masjid-al-Haram (at Makkah) to the farthest mosque (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad SAW) of Our Ayat (proofs, evidences, lessons, signs, etc.). Verily, He (Allah) is the All-Hearer, the All-Seer.[Qur'an 17:1]
Of all the symbols of Islam, the most neglected in our time is Masjid Al-Aqsa, in Jerusalem. The Ummah for various reasons, from political compromise to appeasement, has ignored not only the virtues but also the plight of this Holy site.
It is with the intention to rekindle the love, affection and devotion of Muslims to Masjid Al-Aqsa that we present these Ahadith. Since the Prophet (saw) showed such great concern and inculcated into the Companions (ra – may Allah be pleased with them all), the need to liberate Masjid Al-Aqsa and Jerusalem. I hope that we can adorn the teachings of our noble Prophet (saw) and take the urgent practical steps required to safeguard Masjid Al-Aqsa.
Masjid Al-Aqsa is no ordinary Masjid; it forms the basis of our history and it is the cornerstone of mankind’s foundation. The noble Prophet (saw) dedicated a great deal of his life in nurturing the Companions to appreciate the excellent qualities of Masjid Al-Aqsa and prepared them to embark on an expedition to liberate Jerusalem which at the time was in the hands of the mighty Roman empire.
Some of the reasons why Masjid Al-Aqsa should form an important aspect of a believer’s dedication, where many pious individuals have given their wealth and lives, include the fact that Masjid Al-Aqsa is:
the first Qiblah of the Muslims
the station of Al-Isra and Al-Miraj (the miraculous journey of Mohammed saw)
the second house of Allah built on earth
the place where hundreds of Messengers of Allah are buried
the place where many companions are buried
a place where miracles were shown by Allah’s will
a place which Allah Himself calls a ‘blessed place’
referred to directly and indirectly, 70 times in the Holy Quran
the place where Angels have descended with Allah’s message
the only place on earth where all the Messengers of Allah prayed at the same time led by Mohammed (saw)
the only Masjid mentioned by name in the Holy Quran, apart from the Ka’bah
It is for the above mentioned reasons and many more that we need to understand our responsibilities regarding safeguarding Masjid Al-Aqsa which is in great danger of being demolished by extremist jews.
Masjid Al-Aqsa – The Second House of Allah on Earth
1, Abu Dharr (ra) reported that he asked the Prophet (saw), “O Messenger of Allah, which Masjid was built first on earth”? The Prophet (saw) replied, “The Sacred Masjid of Makkah”. Abu Dharr (ra) again asked, “Which was next”? The Prophet (saw) said, “Masjid Al-Aqsa”. Abu Dharr (ra) further asked, “How long was the period between the building of the two Masjids”? The Prophet (saw) said, “Forty years”. Apart from these, offer your prayer anywhere when it is time to pray, although excellence is in praying in these Masjids”. (Bukhari :: Book 4 :: Volume 55 :: Hadith 585, Muslim :: Book 4 : Hadith 1056)
The Importance of Visiting Masjid Al-Aqsa
2, Abu Hurayrah (ra) relates that the Prophet (saw) said, “You should not undertake a special journey to visit any place other than the following three Masjids with the expectations of getting greater reward: the Sacred Masjid of Makkah (Ka’bah), this Masjid of mine (the Prophet’s Masjid in Madinah), and Masjid Al-Aqsa (of Jerusalem)”. In another narration the words are, “For three Masjids a special journey may be undertaken: The Sacred Masjid (Ka’bah), my Masjid and Masjid of Jerusalem (Al-Aqsa). (Muslim, Bukhari, Abu Dawud)
Greater Virtue of praying in Masjid Al-Aqsa
3, Abu Darda (ra) relates that the Prophet (saw) said, “A prayed in Makkah (Ka’bah) is worth 1000,000 times (reward), a prayer in my Masjid (Madinah) is worth 1,000 times and a prayer in Al-Aqsa Sanctuary is worth 500 times more reward than anywhere else”. (Tabarani, Bayhaqi, Suyuti)
4, Anas Ibn Malik (ra) relates that the Prophet (saw) said, ” The prayer of a person in his house is a single prayer; his prayer in the Masjid of his people has the reward of 27 prayers; his prayer in the Masjid in which the Friday prayer is observed has the reward of 500; his prayer in Masjid Al-Aqsa (i.e. Al-Aqsa Sanctuary) has a reward of 5,000 prayers; his prayer in my Masjid (the Prophet’s Masjid in Madinah) has a reward of 50,000 prayers, and the prayer in the Sacred Masjid (Ka’bah) has the reward of 100,000 prayers”. (Tirmidhi, Ibn Majah)
The Importance of Donating to Masjid Al-Aqsa
5, Abdullah Ibn Umar (ra) relates, I asked the Prophet (saw), “Apostle of Allah, tell us the legal injunction about (visiting) Bayt Al-Maqdis (Jerusalem).” The Apostle of Allah (saw) said, ” Go and pray there. If you cannot visit it and pray there, then send some oil to be used in the lamps”. (Bukhari)
6, Maymunah Bint Sa’d (ra) relates that she asked the Prophet (saw), “O Messenger of Allah, inform us about Bayt Al-Maqdis (Jerusalem)”. He said, “Visit it for prayer “. She further asked, “If one of us cannot visit it, what should we do”? He said, “If you cannot go for prayer then send some oil to be used for its lamps, will be as if he has prayed in it”. (Ahmad, Ibn Majah, Abu Dawud, Tabarani)
The Virtues of Wearing Ihram From Masjid Al-Aqsa
7, Umm Salamah (ra) relates that the Prophet (saw) said, “If anyone puts on Ihram for Hajj or Umrah from Masjid Al-Aqsa and then proceeds to the Sacred Masjid (Ka’bah), their past and future sins will be forgiven, or they will be entered into Paradise”. (Abu Dawud)
The Blessed Land of Masjid Al-Aqsa
8, Zaid Ibn Thabit (ra) reports that the Prophet (saw) said, “How blessed is Al-Sham”! The Companions (ra) asked, “Why is that”? The Messenger (saw) replied, “I see the Angels of Allah spreading their wings over Al-Sham”. Ibn Abbas (ra) added, “And the Prophets lived therein. There is not a single inch in Al-Quds (Jerusalem) where a Prophet has not prayed or an Angel not stood”. (Tirmidhi, Ahmad)
9, The Prophet Mohammed (saw) said, “Allah has blessed what lies between Al-’Arish (in Egypt) and the Euphrates and has made Palestine particularly Holy”. (Kanz Al-Umal)
Masjid Al-Aqsa – The First Qiblah (direction of prayer)
10, Abdullah Ibn Umar (ra) narrates, “We prayed along with the Prophet (saw) facing Al-Quds (Jerusalem) for 16 or 17 months. Then Allah ordered him saw) to turn his face towards the Ka’bah (in Makkah). (Bukhari)
11, Al-Bara (ra) added, “Before we changed our direction towards the Ka’bah in prayer, some Muslims had died or had been killed and we did not know what to say about them (regarding their prayers). Allah then revealed: And Allah would never make your faith (prayers) to be lost (i.e. the prayers of those Muslims facing Bayt Al-Maqdis were valid) {2:143} (Bukhari)
Masjid Al-Aqsa – The Station of Al-Isra and Al-Miraj
12, Abu Hurayrah (ra) narrates that the Prophet (saw) said, “On the night journey Allah’s Apostle (saw) was taken on a night journey (Al-Isra and Al-Miraj), two cups, one containing wine and the other containing milk were presented to him (saw) at Al-Quds (Jerusalem). He looked at them and took the cup of milk. Angel Gabriel said, “Praise be to Allah, who guided you to Al-Fitrah (the right path); if you had taken (the cup of) wine, your Ummah would have gone astray”. (Bukhari)
13, Regarding the statement of Allah in the Holy Quran, “And We granted the vision (ascension to the Heavens) which we made you see (as an actual eye witness) was only made as a trial for the people”. (17:60) Ibn Abbas (ra) said, “The sights which Allah’s Apostle was shown on the Night journey where he was taken to Bayt Al-Maqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed tree (mentioned) in the Quran is the tree of Zaqqum. (Bukhari)
14, Jabir Ibn Abdullah (ra) relates that the Prophet (saw) said, “When the people of Quraysh did not believe me (i.e. the story of his Miraculous Night Journey), I stood up in Al-Hijr and Allah displayed Bayt Al-Maqdis (Jerusalem in front of me, and I began describing it to them while I was looking at it”. (Bukhari)
15, Abdullah Ibn Hawwala (ra) reports that the Prophet (saw) said, “I saw on the night of Al-Isra and Al-Miraj (the Night Journey) a white column resembling a pearl which the Angels were carrying . I asked them, “What are you carrying”? They said, “The Column of the Book, we have been ordered to place it in Al-Sham. Later in my sleep, I saw the Column of the Book being taken away from under my headrest. I began to fear lest Allah the Almighty had abandoned the people of the earth. My eyes followed the Column of the Book. It was a brilliant light in front of me. Then I saw it was placed in A;-Sham. (Tabarani)
16, Anas (ra) relates that the Prophet (saw) said, “I was brought the Buraq, a tall white beast, bigger than a donkey, smaller than a mule. It could place his hooves at the farthest boundary of his gaze. I mounted it until I arrived at Bayt Al-Maqdis. I tied it at the ring where the Prophets tied it before (i.e. Buraq Wall or the Western Wall). I entered Masjid Al-Aqsa Sanctuary and prayed 2 rak’ah there…” (Muslim)
Masjid Al-Aqsa – The Place for Major Events
17, Mujamma Ibn Al-Harith (ra) narrates that the Prophet (saw) said, “Ibn Maryam (Jesus) will kill Al-Dajjal (the Anti-Christ) at the door of Ludd (a town in Palestine)”. (Ahmad, Tirmidhi)
18, The Messenger of Allah (saw) said regarding Al-Dajjal: “He will stay in the land forty days; he will enter every place on earth except the Ka’bah, the Prophet’s Masjid, Al-Aqsa Sanctuary and Mount Sinai”. (Ahmad)
19, Nahik Ibn Suraym Al-Sakuni (ra) relates that the Prophet (saw) said, “You will fight the pagans until the remnant of you fights on the river of Jordan, you to the east of it (present day Jordan) and they to the west of it (occupied Palestine)”. (Ibn Hajar Al-Asqalani)
20, Maymunah Bint Sa’d (ra) reports that she asked the Prophet (saw), “O Messenger of Allah, give us a pronouncement about Al-Quds (Jerusalem)”. The Prophet (saw) replied, “It is the land where they will be raised (Al-Hashr) and gathered (Al-Mahshar)”. (Ahmad, Tabarani)
21, Muadh Ibn Jabal (ra) relates that the Prophet (saw) said, “The Flourishing state of Al-Quds (Jerusalem) (under the non-Muslims) will be taken when Yathrib is in ruins, the ruined state of Yathrib will be when the Great War comes, the outbreak of the Great War will be at the conquest of Constantinople and the conquest of Constantinople when Al-Dajjal (Anti-Christ) comes forth”. He (the Prophet) struck his thigh with his hand and said, “This is as true as you are here or as you are sitting (meaning Muadh Ibn Jabal). (Abu Dawud)
22, Awf Ibn Malik (ra) reports that the Prophet (saw) said, “The rest of the world will be destroyed forty years before Al-Sham is”. (Ibn Asakir)
23, The Messenger of Allah (saw) said regarding the inhabitants of the blessed land, “They and their wives, children and slaves (male and female) are in ribat (guardians, literally a fort) in the cause of Allah”. (Tabarani)
24, Al-Nawwas Ibn Saman Alkalbi (ra) narrates that the Prophet (saw) said, “If Al-Dajjal comes forth while I am amongst you then I shall dispute with him on your behalf, but if he comes after I am not with you, a man must dispute on his own behalf, and Allah will take to protecting every Muslim. Those of you who live up to his time should recite over him the opening verses of Surah Kahf, for they are your protection from his trial”. We asked, “How long will he remain on earth”? He (saw) replied, “Forty days, one like a year (1 day will be equivalent to 1 year), one like a month, one like a week and the rest of his days like yours”? We asked, “Will one day’s prayer suffice us in the day which will be like a year”? He replied, “No, you must estimate of its extent. Then Isa (Jesus), son of Maryam (Virgin Mary) will descend at the white minaret to the east of Damascus. He will then catch Al-Dajjal up at the gates of Ludd and kill him”. (Abu Dawud)
Masjid Al-Aqsa – The place of Mujahideen
25, Umamah Al-Bahili (ra) reports that the Prophet (saw) said, “A group of my Ummah will remain on truth, they will vanquish their enemy and those who disagree with them will not be able to harm them until Allah commands”. “Where are these people”? The Companions (ra) asked. The Prophet (saw) said, “In and around Al-Quds (Jerusalem). (Ahmad)
26, Muawiyah Ibn Sufyan (ra) relates that the Prophet (saw) said, “There is a group among my followers who will continue to be openly on the truth. No one who opposes them can harm them until the coming of the Hour”. The Companions (ra) asked, “Where will they be”? The Messenger of Allah said, “They will be in and around Bayt Al-Maqdis (i.e. Jerusalem)”. (Ahmad)
27, Abu Hurayrah (ra) relates that the Prophet (saw) said, “A group of my Ummah will not cease to fight at the gates of Damascus and at the gates of Al-Quds (Jerusalem) and its surroundings. The betrayal or desertion of whoever deserts them will not harm them in the least. They will remain victorious, standing for the truth, until the Final Hour rises”. (Tabarani)
Masjid Al-Aqsa – The Best Place of Residence
28, Abdullah Ibn Umar (ra) reports that the Prophet (saw) said, There will be migration upon migration. The best of the inhabitants of earth will reside where Prophet Ibrahim (Abraham) migrated (Jerusalem)”. (Abu Dawud)
Masjid Al-Aqsa – The Desired Site of Musa (Moses)
29, Abu Hurayrah (ra) reports that the Prophet (saw) said, “The Angel of death was sent to Musa. When he came to Musa, Musa punched him on the eye. The Angel returned to Allah and said, “You sent me to a servant who does not want to die”. Allah ordered the Angel, ‘Return to him and tell him to put his hand on the back of an ox and for every hair that will come under it, he will be granted one year of life’. Musa asked, “O Lord! What will happen after that”? Allah replied, ‘Then death’. Musa decided, let it be now’. Musa then requested Allah to let him die close to the Sacred Land (near Masjid Al-Aqsa) so much so that he would be at a distance of a stone’s throw form it”. Abu Hurayrah (ra) added, the Prophet (saw) then said, “If I were there, I would show you his grave below the red sand hill on the side of the road”. (Bukhari)
Liberation of Masjid Al-Aqsa Prophesied
30, Awf Ibn Malik relates, “I went to the Prophet (saw) during the battle of Tabuk while he was sitting in a leather tent. He said, ‘Awf, Count six signs, between now and the approach of the Hour (Qiyamah/Doomsday): my death, the conquest of Al-Quds (Jerusalem); a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep; the increase of wealth to such an extent that even if one is given 100 hundred Dinars (Arabian currency), he will not be satisfied; then an affliction which no Arab house will escape; and then a truce between you and Banu Asfar (i.e. Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers”. (Bukhari)
31, Shadad Ibn Aws (ra) reports that the Prophet (saw) said, “l-Sham will be conquered and Al-Quds (Jerusalem) will be conquered and you or your sons will be Imams there, if Allah will”. (Tabarani)
The Preference of Masjid Al-Aqsa
32, Once the Prophet (saw) advised Abdullah Ibn Hawwala (ra) to join the army in al-Sham, over any other. However, the Prophet (saw), noticing Ibn Hawwala’s indifference said, “Do you know what Allah says about Al-Sham? Allah said, ‘Al-Sham you are the quintessence of My lands (safwati min biladi) and I shall inhabit you with the chosen ones among My servants’”. (Tabarani)
33, Abdullah Ibn Amr (ra) reports that the Prophet (saw) repeated the following statement three times: “When the dissension takes place belief shall be in Al-Sham”. One version of hadith states, “safety will be in Al-Sham”. (Tabarani)
34, Abdullah Ibn Hawwala reports that the Prophet (saw) said, “At some point you will be (split into) standing armies: one army in Al-Sham, on in Yemen and one in Iraq”. Abdullah Ibn Hawala asked he Prophet (saw), “Choose for me, Messenger of Allah in case I live to see that day”. The Prophet (Saw) replied, “You must go to Al-Sham, for it is the chosen land of Allah in all His earth. He protects, by sending them there, the chosen ones among His servants. If you do not wish to go there, then go to Yemen. Allah has given me guarantee concerning Al-Sham and its people. (Abu Dawud, Ahmad)
Masjid Al-Aqsa – The Site of the Future Caliphate
35, Abdullah Ibn Hawwala Al-Azdi (ra) reported, the Prophet (saw) put his hand on my head and said, “Ibn Hawwala if you see that the Caliphate has taken abode in the Holy Land then the earthquakes and tribulations and great events are at hand. The last Hour on that day will be closer to people than my hand is to your head”. (Ahmad, Abu Dawud)
36, Yunus Ibn Maysarah (r) relates that the Prophet (saw) said, “This matter (the Caliphate) will be after me in Madinah, then Al-Sham, then Al-Jazira, then Iraq, then in Madinah, then in AL-quds (Jerusalem). If it is in Al-Quds, its home country is there, and if any people expel it, it will not return there forever”. (Ibn Asakir)
37, Al-Numan Ibn Bashir (ra) relates that the Prophet (saw) said, “Prophethood will last with you for as long as Allah wants it. Then Allah will end it if He wishes to end it. Then there will be the Rightly Guided Caliphs according to the method of Prophethood and things will be as Allah wishes them. Then Allah will end it if He wishes it. Then there will be a voracious kingdom and things will be as Allah wishes them. Then Allah will end it if He wishes. Then there will be Khilafah (Caliphate) according to the method of Prophethood. Thereafter the Prophet (saw) fell silent”. (Ahmad)
38, Abd Al-Rahman Ibn Abi Umayrah (ra) relates that the Prophet (saw) said, “There will be an oath of allegiance according to guidance in Al-Quds (Jerusalem)”. (Bukhari, Muslim)
Masjid Al-Aqsa – The Place Where Allah’s Revelation Descended
39, Abu Umama (ra) reports that the Prophet (saw) said, “Prophethood descended upon me in three places: Makkah, Madinah and Al-Sham. Once it is brought out from any of them, it shall never return to it”. (Abu Dawud) In another narration it states, “The Quran was revealed in three places – Makkah, Madinah and Al-Sham”. (Tabarani) Ibn Kathir, the great scholar of Islam, said, “Al-Sham here means Bayt Al-Maqdis (Jerusalem). (Abu Dawud, Tabarani)
Masjid Al-Aqsa – Mentioned By Name In The Holy Quran
40, Aishah (ra) reports that the Prophet (saw) used to recite Surah Al-Isra every night in his prayer:Glorified (and Exalted) be He (Allah) Who took His slave (Muhammad SAW) for a journey by night from Al-Masjid-al-Haram (at Makkah) to the farthest mosque (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad SAW) of Our Ayat (proofs, evidences, lessons, signs, etc.). Verily, He is the All-Hearer, the All-Seer. (17:1)
by Islamic Nation on Thursday, September 2, 2010 at 1:46am
The Importance of Masjid Al-Aqsa
Glorified (and Exalted) be He (Allah) Who took His slave (Muhammad SAW) for a journey by night from Al-Masjid-al-Haram (at Makkah) to the farthest mosque (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad SAW) of Our Ayat (proofs, evidences, lessons, signs, etc.). Verily, He (Allah) is the All-Hearer, the All-Seer.[Qur'an 17:1]
Of all the symbols of Islam, the most neglected in our time is Masjid Al-Aqsa, in Jerusalem. The Ummah for various reasons, from political compromise to appeasement, has ignored not only the virtues but also the plight of this Holy site.
It is with the intention to rekindle the love, affection and devotion of Muslims to Masjid Al-Aqsa that we present these Ahadith. Since the Prophet (saw) showed such great concern and inculcated into the Companions (ra – may Allah be pleased with them all), the need to liberate Masjid Al-Aqsa and Jerusalem. I hope that we can adorn the teachings of our noble Prophet (saw) and take the urgent practical steps required to safeguard Masjid Al-Aqsa.
Masjid Al-Aqsa is no ordinary Masjid; it forms the basis of our history and it is the cornerstone of mankind’s foundation. The noble Prophet (saw) dedicated a great deal of his life in nurturing the Companions to appreciate the excellent qualities of Masjid Al-Aqsa and prepared them to embark on an expedition to liberate Jerusalem which at the time was in the hands of the mighty Roman empire.
Some of the reasons why Masjid Al-Aqsa should form an important aspect of a believer’s dedication, where many pious individuals have given their wealth and lives, include the fact that Masjid Al-Aqsa is:
the first Qiblah of the Muslims
the station of Al-Isra and Al-Miraj (the miraculous journey of Mohammed saw)
the second house of Allah built on earth
the place where hundreds of Messengers of Allah are buried
the place where many companions are buried
a place where miracles were shown by Allah’s will
a place which Allah Himself calls a ‘blessed place’
referred to directly and indirectly, 70 times in the Holy Quran
the place where Angels have descended with Allah’s message
the only place on earth where all the Messengers of Allah prayed at the same time led by Mohammed (saw)
the only Masjid mentioned by name in the Holy Quran, apart from the Ka’bah
It is for the above mentioned reasons and many more that we need to understand our responsibilities regarding safeguarding Masjid Al-Aqsa which is in great danger of being demolished by extremist jews.
Masjid Al-Aqsa – The Second House of Allah on Earth
1, Abu Dharr (ra) reported that he asked the Prophet (saw), “O Messenger of Allah, which Masjid was built first on earth”? The Prophet (saw) replied, “The Sacred Masjid of Makkah”. Abu Dharr (ra) again asked, “Which was next”? The Prophet (saw) said, “Masjid Al-Aqsa”. Abu Dharr (ra) further asked, “How long was the period between the building of the two Masjids”? The Prophet (saw) said, “Forty years”. Apart from these, offer your prayer anywhere when it is time to pray, although excellence is in praying in these Masjids”. (Bukhari :: Book 4 :: Volume 55 :: Hadith 585, Muslim :: Book 4 : Hadith 1056)
The Importance of Visiting Masjid Al-Aqsa
2, Abu Hurayrah (ra) relates that the Prophet (saw) said, “You should not undertake a special journey to visit any place other than the following three Masjids with the expectations of getting greater reward: the Sacred Masjid of Makkah (Ka’bah), this Masjid of mine (the Prophet’s Masjid in Madinah), and Masjid Al-Aqsa (of Jerusalem)”. In another narration the words are, “For three Masjids a special journey may be undertaken: The Sacred Masjid (Ka’bah), my Masjid and Masjid of Jerusalem (Al-Aqsa). (Muslim, Bukhari, Abu Dawud)
Greater Virtue of praying in Masjid Al-Aqsa
3, Abu Darda (ra) relates that the Prophet (saw) said, “A prayed in Makkah (Ka’bah) is worth 1000,000 times (reward), a prayer in my Masjid (Madinah) is worth 1,000 times and a prayer in Al-Aqsa Sanctuary is worth 500 times more reward than anywhere else”. (Tabarani, Bayhaqi, Suyuti)
4, Anas Ibn Malik (ra) relates that the Prophet (saw) said, ” The prayer of a person in his house is a single prayer; his prayer in the Masjid of his people has the reward of 27 prayers; his prayer in the Masjid in which the Friday prayer is observed has the reward of 500; his prayer in Masjid Al-Aqsa (i.e. Al-Aqsa Sanctuary) has a reward of 5,000 prayers; his prayer in my Masjid (the Prophet’s Masjid in Madinah) has a reward of 50,000 prayers, and the prayer in the Sacred Masjid (Ka’bah) has the reward of 100,000 prayers”. (Tirmidhi, Ibn Majah)
The Importance of Donating to Masjid Al-Aqsa
5, Abdullah Ibn Umar (ra) relates, I asked the Prophet (saw), “Apostle of Allah, tell us the legal injunction about (visiting) Bayt Al-Maqdis (Jerusalem).” The Apostle of Allah (saw) said, ” Go and pray there. If you cannot visit it and pray there, then send some oil to be used in the lamps”. (Bukhari)
6, Maymunah Bint Sa’d (ra) relates that she asked the Prophet (saw), “O Messenger of Allah, inform us about Bayt Al-Maqdis (Jerusalem)”. He said, “Visit it for prayer “. She further asked, “If one of us cannot visit it, what should we do”? He said, “If you cannot go for prayer then send some oil to be used for its lamps, will be as if he has prayed in it”. (Ahmad, Ibn Majah, Abu Dawud, Tabarani)
The Virtues of Wearing Ihram From Masjid Al-Aqsa
7, Umm Salamah (ra) relates that the Prophet (saw) said, “If anyone puts on Ihram for Hajj or Umrah from Masjid Al-Aqsa and then proceeds to the Sacred Masjid (Ka’bah), their past and future sins will be forgiven, or they will be entered into Paradise”. (Abu Dawud)
The Blessed Land of Masjid Al-Aqsa
8, Zaid Ibn Thabit (ra) reports that the Prophet (saw) said, “How blessed is Al-Sham”! The Companions (ra) asked, “Why is that”? The Messenger (saw) replied, “I see the Angels of Allah spreading their wings over Al-Sham”. Ibn Abbas (ra) added, “And the Prophets lived therein. There is not a single inch in Al-Quds (Jerusalem) where a Prophet has not prayed or an Angel not stood”. (Tirmidhi, Ahmad)
9, The Prophet Mohammed (saw) said, “Allah has blessed what lies between Al-’Arish (in Egypt) and the Euphrates and has made Palestine particularly Holy”. (Kanz Al-Umal)
Masjid Al-Aqsa – The First Qiblah (direction of prayer)
10, Abdullah Ibn Umar (ra) narrates, “We prayed along with the Prophet (saw) facing Al-Quds (Jerusalem) for 16 or 17 months. Then Allah ordered him saw) to turn his face towards the Ka’bah (in Makkah). (Bukhari)
11, Al-Bara (ra) added, “Before we changed our direction towards the Ka’bah in prayer, some Muslims had died or had been killed and we did not know what to say about them (regarding their prayers). Allah then revealed: And Allah would never make your faith (prayers) to be lost (i.e. the prayers of those Muslims facing Bayt Al-Maqdis were valid) {2:143} (Bukhari)
Masjid Al-Aqsa – The Station of Al-Isra and Al-Miraj
12, Abu Hurayrah (ra) narrates that the Prophet (saw) said, “On the night journey Allah’s Apostle (saw) was taken on a night journey (Al-Isra and Al-Miraj), two cups, one containing wine and the other containing milk were presented to him (saw) at Al-Quds (Jerusalem). He looked at them and took the cup of milk. Angel Gabriel said, “Praise be to Allah, who guided you to Al-Fitrah (the right path); if you had taken (the cup of) wine, your Ummah would have gone astray”. (Bukhari)
13, Regarding the statement of Allah in the Holy Quran, “And We granted the vision (ascension to the Heavens) which we made you see (as an actual eye witness) was only made as a trial for the people”. (17:60) Ibn Abbas (ra) said, “The sights which Allah’s Apostle was shown on the Night journey where he was taken to Bayt Al-Maqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed tree (mentioned) in the Quran is the tree of Zaqqum. (Bukhari)
14, Jabir Ibn Abdullah (ra) relates that the Prophet (saw) said, “When the people of Quraysh did not believe me (i.e. the story of his Miraculous Night Journey), I stood up in Al-Hijr and Allah displayed Bayt Al-Maqdis (Jerusalem in front of me, and I began describing it to them while I was looking at it”. (Bukhari)
15, Abdullah Ibn Hawwala (ra) reports that the Prophet (saw) said, “I saw on the night of Al-Isra and Al-Miraj (the Night Journey) a white column resembling a pearl which the Angels were carrying . I asked them, “What are you carrying”? They said, “The Column of the Book, we have been ordered to place it in Al-Sham. Later in my sleep, I saw the Column of the Book being taken away from under my headrest. I began to fear lest Allah the Almighty had abandoned the people of the earth. My eyes followed the Column of the Book. It was a brilliant light in front of me. Then I saw it was placed in A;-Sham. (Tabarani)
16, Anas (ra) relates that the Prophet (saw) said, “I was brought the Buraq, a tall white beast, bigger than a donkey, smaller than a mule. It could place his hooves at the farthest boundary of his gaze. I mounted it until I arrived at Bayt Al-Maqdis. I tied it at the ring where the Prophets tied it before (i.e. Buraq Wall or the Western Wall). I entered Masjid Al-Aqsa Sanctuary and prayed 2 rak’ah there…” (Muslim)
Masjid Al-Aqsa – The Place for Major Events
17, Mujamma Ibn Al-Harith (ra) narrates that the Prophet (saw) said, “Ibn Maryam (Jesus) will kill Al-Dajjal (the Anti-Christ) at the door of Ludd (a town in Palestine)”. (Ahmad, Tirmidhi)
18, The Messenger of Allah (saw) said regarding Al-Dajjal: “He will stay in the land forty days; he will enter every place on earth except the Ka’bah, the Prophet’s Masjid, Al-Aqsa Sanctuary and Mount Sinai”. (Ahmad)
19, Nahik Ibn Suraym Al-Sakuni (ra) relates that the Prophet (saw) said, “You will fight the pagans until the remnant of you fights on the river of Jordan, you to the east of it (present day Jordan) and they to the west of it (occupied Palestine)”. (Ibn Hajar Al-Asqalani)
20, Maymunah Bint Sa’d (ra) reports that she asked the Prophet (saw), “O Messenger of Allah, give us a pronouncement about Al-Quds (Jerusalem)”. The Prophet (saw) replied, “It is the land where they will be raised (Al-Hashr) and gathered (Al-Mahshar)”. (Ahmad, Tabarani)
21, Muadh Ibn Jabal (ra) relates that the Prophet (saw) said, “The Flourishing state of Al-Quds (Jerusalem) (under the non-Muslims) will be taken when Yathrib is in ruins, the ruined state of Yathrib will be when the Great War comes, the outbreak of the Great War will be at the conquest of Constantinople and the conquest of Constantinople when Al-Dajjal (Anti-Christ) comes forth”. He (the Prophet) struck his thigh with his hand and said, “This is as true as you are here or as you are sitting (meaning Muadh Ibn Jabal). (Abu Dawud)
22, Awf Ibn Malik (ra) reports that the Prophet (saw) said, “The rest of the world will be destroyed forty years before Al-Sham is”. (Ibn Asakir)
23, The Messenger of Allah (saw) said regarding the inhabitants of the blessed land, “They and their wives, children and slaves (male and female) are in ribat (guardians, literally a fort) in the cause of Allah”. (Tabarani)
24, Al-Nawwas Ibn Saman Alkalbi (ra) narrates that the Prophet (saw) said, “If Al-Dajjal comes forth while I am amongst you then I shall dispute with him on your behalf, but if he comes after I am not with you, a man must dispute on his own behalf, and Allah will take to protecting every Muslim. Those of you who live up to his time should recite over him the opening verses of Surah Kahf, for they are your protection from his trial”. We asked, “How long will he remain on earth”? He (saw) replied, “Forty days, one like a year (1 day will be equivalent to 1 year), one like a month, one like a week and the rest of his days like yours”? We asked, “Will one day’s prayer suffice us in the day which will be like a year”? He replied, “No, you must estimate of its extent. Then Isa (Jesus), son of Maryam (Virgin Mary) will descend at the white minaret to the east of Damascus. He will then catch Al-Dajjal up at the gates of Ludd and kill him”. (Abu Dawud)
Masjid Al-Aqsa – The place of Mujahideen
25, Umamah Al-Bahili (ra) reports that the Prophet (saw) said, “A group of my Ummah will remain on truth, they will vanquish their enemy and those who disagree with them will not be able to harm them until Allah commands”. “Where are these people”? The Companions (ra) asked. The Prophet (saw) said, “In and around Al-Quds (Jerusalem). (Ahmad)
26, Muawiyah Ibn Sufyan (ra) relates that the Prophet (saw) said, “There is a group among my followers who will continue to be openly on the truth. No one who opposes them can harm them until the coming of the Hour”. The Companions (ra) asked, “Where will they be”? The Messenger of Allah said, “They will be in and around Bayt Al-Maqdis (i.e. Jerusalem)”. (Ahmad)
27, Abu Hurayrah (ra) relates that the Prophet (saw) said, “A group of my Ummah will not cease to fight at the gates of Damascus and at the gates of Al-Quds (Jerusalem) and its surroundings. The betrayal or desertion of whoever deserts them will not harm them in the least. They will remain victorious, standing for the truth, until the Final Hour rises”. (Tabarani)
Masjid Al-Aqsa – The Best Place of Residence
28, Abdullah Ibn Umar (ra) reports that the Prophet (saw) said, There will be migration upon migration. The best of the inhabitants of earth will reside where Prophet Ibrahim (Abraham) migrated (Jerusalem)”. (Abu Dawud)
Masjid Al-Aqsa – The Desired Site of Musa (Moses)
29, Abu Hurayrah (ra) reports that the Prophet (saw) said, “The Angel of death was sent to Musa. When he came to Musa, Musa punched him on the eye. The Angel returned to Allah and said, “You sent me to a servant who does not want to die”. Allah ordered the Angel, ‘Return to him and tell him to put his hand on the back of an ox and for every hair that will come under it, he will be granted one year of life’. Musa asked, “O Lord! What will happen after that”? Allah replied, ‘Then death’. Musa decided, let it be now’. Musa then requested Allah to let him die close to the Sacred Land (near Masjid Al-Aqsa) so much so that he would be at a distance of a stone’s throw form it”. Abu Hurayrah (ra) added, the Prophet (saw) then said, “If I were there, I would show you his grave below the red sand hill on the side of the road”. (Bukhari)
Liberation of Masjid Al-Aqsa Prophesied
30, Awf Ibn Malik relates, “I went to the Prophet (saw) during the battle of Tabuk while he was sitting in a leather tent. He said, ‘Awf, Count six signs, between now and the approach of the Hour (Qiyamah/Doomsday): my death, the conquest of Al-Quds (Jerusalem); a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep; the increase of wealth to such an extent that even if one is given 100 hundred Dinars (Arabian currency), he will not be satisfied; then an affliction which no Arab house will escape; and then a truce between you and Banu Asfar (i.e. Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers”. (Bukhari)
31, Shadad Ibn Aws (ra) reports that the Prophet (saw) said, “l-Sham will be conquered and Al-Quds (Jerusalem) will be conquered and you or your sons will be Imams there, if Allah will”. (Tabarani)
The Preference of Masjid Al-Aqsa
32, Once the Prophet (saw) advised Abdullah Ibn Hawwala (ra) to join the army in al-Sham, over any other. However, the Prophet (saw), noticing Ibn Hawwala’s indifference said, “Do you know what Allah says about Al-Sham? Allah said, ‘Al-Sham you are the quintessence of My lands (safwati min biladi) and I shall inhabit you with the chosen ones among My servants’”. (Tabarani)
33, Abdullah Ibn Amr (ra) reports that the Prophet (saw) repeated the following statement three times: “When the dissension takes place belief shall be in Al-Sham”. One version of hadith states, “safety will be in Al-Sham”. (Tabarani)
34, Abdullah Ibn Hawwala reports that the Prophet (saw) said, “At some point you will be (split into) standing armies: one army in Al-Sham, on in Yemen and one in Iraq”. Abdullah Ibn Hawala asked he Prophet (saw), “Choose for me, Messenger of Allah in case I live to see that day”. The Prophet (Saw) replied, “You must go to Al-Sham, for it is the chosen land of Allah in all His earth. He protects, by sending them there, the chosen ones among His servants. If you do not wish to go there, then go to Yemen. Allah has given me guarantee concerning Al-Sham and its people. (Abu Dawud, Ahmad)
Masjid Al-Aqsa – The Site of the Future Caliphate
35, Abdullah Ibn Hawwala Al-Azdi (ra) reported, the Prophet (saw) put his hand on my head and said, “Ibn Hawwala if you see that the Caliphate has taken abode in the Holy Land then the earthquakes and tribulations and great events are at hand. The last Hour on that day will be closer to people than my hand is to your head”. (Ahmad, Abu Dawud)
36, Yunus Ibn Maysarah (r) relates that the Prophet (saw) said, “This matter (the Caliphate) will be after me in Madinah, then Al-Sham, then Al-Jazira, then Iraq, then in Madinah, then in AL-quds (Jerusalem). If it is in Al-Quds, its home country is there, and if any people expel it, it will not return there forever”. (Ibn Asakir)
37, Al-Numan Ibn Bashir (ra) relates that the Prophet (saw) said, “Prophethood will last with you for as long as Allah wants it. Then Allah will end it if He wishes to end it. Then there will be the Rightly Guided Caliphs according to the method of Prophethood and things will be as Allah wishes them. Then Allah will end it if He wishes it. Then there will be a voracious kingdom and things will be as Allah wishes them. Then Allah will end it if He wishes. Then there will be Khilafah (Caliphate) according to the method of Prophethood. Thereafter the Prophet (saw) fell silent”. (Ahmad)
38, Abd Al-Rahman Ibn Abi Umayrah (ra) relates that the Prophet (saw) said, “There will be an oath of allegiance according to guidance in Al-Quds (Jerusalem)”. (Bukhari, Muslim)
Masjid Al-Aqsa – The Place Where Allah’s Revelation Descended
39, Abu Umama (ra) reports that the Prophet (saw) said, “Prophethood descended upon me in three places: Makkah, Madinah and Al-Sham. Once it is brought out from any of them, it shall never return to it”. (Abu Dawud) In another narration it states, “The Quran was revealed in three places – Makkah, Madinah and Al-Sham”. (Tabarani) Ibn Kathir, the great scholar of Islam, said, “Al-Sham here means Bayt Al-Maqdis (Jerusalem). (Abu Dawud, Tabarani)
Masjid Al-Aqsa – Mentioned By Name In The Holy Quran
40, Aishah (ra) reports that the Prophet (saw) used to recite Surah Al-Isra every night in his prayer:Glorified (and Exalted) be He (Allah) Who took His slave (Muhammad SAW) for a journey by night from Al-Masjid-al-Haram (at Makkah) to the farthest mosque (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad SAW) of Our Ayat (proofs, evidences, lessons, signs, etc.). Verily, He is the All-Hearer, the All-Seer. (17:1)
Gifts for those who Fast
Islamic Nation ~ Gifts for those who Fast
by Islamic Nation on Thursday, September 2, 2010 at 6:09pm
We can not find a better gift or greater masterpiece than to present to those who fast gifts from the Prophet of guidance sallallahu `alaihi wa sallam.
They are those practical hadiths that have been mentioned in connection with rewards and blessings. Behold! They are the hadiths that lead to the doors of happiness and the paths of goodness in this world and the Hereafter.
0 you who fast! Record these hadiths and implement them:
The Prophet sallallahu `alaihi wa sallam said: 'Whoever says at daybreak:
"There is no God save Allah alone, He has no partner, to Him belongs the dominion and the praise and He has power over all things"; such a person will have the equivalent of a slave from the son of Ismail; ten good deeds will be written for him, ten misdeeds will be erased, and he will be elevated ten levels. He will be protected from Satan until evening, and if he says it in the evening, he would have the same rewards until morning' (Ahmad, Abu Daud, Ibn Majah - sahih).
The Prophet sallallahu `alaihi wa sallam also said: 'Whoever says in the morning or in the evening: "O Allah! You are my Lord. There is no God beside You. You created me and I am Your slave and I have taken a covenant to You and promised You what I am able to do. I seek refuge with You from the evil of what I have done, I acknowledge Your favour upon me and I acknowledge my sin. Forgive me because none forgives sins except You." If a servant died during the day or night after having said this prayer, he will enter Paradise' (Ahmad, Abu Daud, Al Nisa'e, Ibn Majah, Ibn Hibban, Al Hakim - sahih; Al Bukhari transmits another version of this hadith).
Again the Prophet sallallahu `alaihi wa sallam said: 'Whoever says at morning or evening: "Glory and praise be Allah the Great" one hundred times, no one will come forward on the Day of Judgement with better than he; except if someone said the same as him and added to it' (Muslim, Ahmad, Abu Daud, Al Tirmidhi).
'Whoever said: "Glory and praise be to Allah the Great", a date tree will be planted for him in the Paradise' (Al Tirmidhi, Ibn Hibban, Al Hakim - sahih).
'Whoever says: "Glory and praise be to Allah" one hundred times in a single day his sins would be erased even if they were like the waves of the sea' (Bukhari and Muslim).
'Whoever implements ten verses of the Quran will not be included among the negligent. Whoever implements one hundred verses will be considered among the obedient. And, whoever implements one thousand verses will be among he extremely rich' (Abu Daud, Ibn Hibban - sahih).
'Whoever says in the evening: "In the name of Allah with whose name there can be no harm in the earth or in the heavens and He is the Hearer the Knower" three times, he will not be afflicted with a sudden calamity before morning. And whoever says it in the morning three times will not be afflicted with a sudden calamity before evening' (Abu Daud, Ibn Hibban, Al Hakim - sahih).
'Whoever says: "I seek refuge with the perfect words of Allah from the evil that He created" three times in the evening will not be harmed by the bite of a serpent during that night' (Al Tirmidhi, Ibn Hibban, Al Hakim - sahih).
'Whoever says upon leaving his house: "In the name of Allah, I trust in Allah, there is no movement and no power except with Allah", it would be said to him: "You have been contented and you took precaution", Satan will turn away from him' (Al Tirmidhi, Abu Daud, Ibn Hibban, Ibn al Sunni - sahih).
'Whoever says when he hears the caller to prayer: "And I bear witness that there is no God save Allah, He is alone and has no partner and I bear witness that Muhammad is His servant and messenger. I am pleased with Allah as Lord, Muhammad as Prophet and Islam as religion" all his sins will be forgiven' (Muslim and the other five).
'Whoever recites the Surah al Ikhlas ten times, Allah will build for him a house in the Paradise' (Ahmad - sahih).
'Whoever recites the Surah al Kahf on a Friday, a light will be created for him until the next Friday' (Al Hakim and Al Bayhaqi - sahih).
'Whoever recites the verse of the throne after every compulsory prayer will not be forbidden entrance to Paradise' (Ibn Hibban and Al Nisa'e - sahih).
'Whoever recites Surah al Ikhlas it is as if he read one-third of the Quran' (Ahmad, Al Nisa'e, Al Tirmidhi - sahih).
This bouquet from Muhammad sallallahu `alaihi wa sallam we grant to all those who fast.
O Allah! Help us to remember You, thank You and worship You in the best way. Amen
by Islamic Nation on Thursday, September 2, 2010 at 6:09pm
We can not find a better gift or greater masterpiece than to present to those who fast gifts from the Prophet of guidance sallallahu `alaihi wa sallam.
They are those practical hadiths that have been mentioned in connection with rewards and blessings. Behold! They are the hadiths that lead to the doors of happiness and the paths of goodness in this world and the Hereafter.
0 you who fast! Record these hadiths and implement them:
The Prophet sallallahu `alaihi wa sallam said: 'Whoever says at daybreak:
"There is no God save Allah alone, He has no partner, to Him belongs the dominion and the praise and He has power over all things"; such a person will have the equivalent of a slave from the son of Ismail; ten good deeds will be written for him, ten misdeeds will be erased, and he will be elevated ten levels. He will be protected from Satan until evening, and if he says it in the evening, he would have the same rewards until morning' (Ahmad, Abu Daud, Ibn Majah - sahih).
The Prophet sallallahu `alaihi wa sallam also said: 'Whoever says in the morning or in the evening: "O Allah! You are my Lord. There is no God beside You. You created me and I am Your slave and I have taken a covenant to You and promised You what I am able to do. I seek refuge with You from the evil of what I have done, I acknowledge Your favour upon me and I acknowledge my sin. Forgive me because none forgives sins except You." If a servant died during the day or night after having said this prayer, he will enter Paradise' (Ahmad, Abu Daud, Al Nisa'e, Ibn Majah, Ibn Hibban, Al Hakim - sahih; Al Bukhari transmits another version of this hadith).
Again the Prophet sallallahu `alaihi wa sallam said: 'Whoever says at morning or evening: "Glory and praise be Allah the Great" one hundred times, no one will come forward on the Day of Judgement with better than he; except if someone said the same as him and added to it' (Muslim, Ahmad, Abu Daud, Al Tirmidhi).
'Whoever said: "Glory and praise be to Allah the Great", a date tree will be planted for him in the Paradise' (Al Tirmidhi, Ibn Hibban, Al Hakim - sahih).
'Whoever says: "Glory and praise be to Allah" one hundred times in a single day his sins would be erased even if they were like the waves of the sea' (Bukhari and Muslim).
'Whoever implements ten verses of the Quran will not be included among the negligent. Whoever implements one hundred verses will be considered among the obedient. And, whoever implements one thousand verses will be among he extremely rich' (Abu Daud, Ibn Hibban - sahih).
'Whoever says in the evening: "In the name of Allah with whose name there can be no harm in the earth or in the heavens and He is the Hearer the Knower" three times, he will not be afflicted with a sudden calamity before morning. And whoever says it in the morning three times will not be afflicted with a sudden calamity before evening' (Abu Daud, Ibn Hibban, Al Hakim - sahih).
'Whoever says: "I seek refuge with the perfect words of Allah from the evil that He created" three times in the evening will not be harmed by the bite of a serpent during that night' (Al Tirmidhi, Ibn Hibban, Al Hakim - sahih).
'Whoever says upon leaving his house: "In the name of Allah, I trust in Allah, there is no movement and no power except with Allah", it would be said to him: "You have been contented and you took precaution", Satan will turn away from him' (Al Tirmidhi, Abu Daud, Ibn Hibban, Ibn al Sunni - sahih).
'Whoever says when he hears the caller to prayer: "And I bear witness that there is no God save Allah, He is alone and has no partner and I bear witness that Muhammad is His servant and messenger. I am pleased with Allah as Lord, Muhammad as Prophet and Islam as religion" all his sins will be forgiven' (Muslim and the other five).
'Whoever recites the Surah al Ikhlas ten times, Allah will build for him a house in the Paradise' (Ahmad - sahih).
'Whoever recites the Surah al Kahf on a Friday, a light will be created for him until the next Friday' (Al Hakim and Al Bayhaqi - sahih).
'Whoever recites the verse of the throne after every compulsory prayer will not be forbidden entrance to Paradise' (Ibn Hibban and Al Nisa'e - sahih).
'Whoever recites Surah al Ikhlas it is as if he read one-third of the Quran' (Ahmad, Al Nisa'e, Al Tirmidhi - sahih).
This bouquet from Muhammad sallallahu `alaihi wa sallam we grant to all those who fast.
O Allah! Help us to remember You, thank You and worship You in the best way. Amen
The Excellence of FRIDAY
Islamic Nation ~ The Excellence of FRIDAY
by Islamic Nation on Friday, September 3, 2010 at 3:15am
Abu Huraira(RA) reported the Holy Prophet, peace and blessings of Allah be upon him, as saying:
‘The best day on which the sun has risen is Friday; on it Adam was created, on it he was made to enter Paradise, on it he was expelled from it. And the Last Hour will take place on no day other than Friday.’
The Holy Prophet also said on the occasion of Friday: ‘We who are the last shall be the first on the Day of resurrection, except that every Ummah (nation) was given the Book before us and we where given it after them.
It was this day (Friday) which Allah prescribed for us and guided us to it and the people came after us with regard to it, the Jews observing the next day and the Christians they day following that.’
With regard to Friday, the Holy Prophet was also reported as saying:
‘There is no time on Friday at which no Muslim would stand, pray and beg Allah for what is good but He would give it to him’ and he pointed with his hand that (this time) is short and narrow.
There is a good deal of difference of opinion among the scholars as to what exactly is that fortunate hour on Friday when the supplication would be granted.
The best course is that this hour should be treated as hidden, and the whole day should be spent in supplication and glorification of Allah. It was the Holy Prophet’s practice to attach special significance and honour to Friday.
Examples of this behaviour are numerous, however, the following could be cited:
On that day, he recommenced reciting Soorah as-Sajdah (in fajr) [and al-Insaan] because it is inclusive of all affairs relevant to Friday;
taking a bath, using perfume and miswak, going to Friday’s congregational prayer early, listening to the sermon, wearing one’s best clothes and remembering Allah all the time.
When the Holy Prophet stood on the pulpit delivering Friday speech (sermon), his eyes would redden and his voice rise sharply with extreme anger.
He, however, used to shorten the speech but prolong the prayer following it.
Wishing you a Blessed Friday.. Inshallah.
by Islamic Nation on Friday, September 3, 2010 at 3:15am
Abu Huraira(RA) reported the Holy Prophet, peace and blessings of Allah be upon him, as saying:
‘The best day on which the sun has risen is Friday; on it Adam was created, on it he was made to enter Paradise, on it he was expelled from it. And the Last Hour will take place on no day other than Friday.’
The Holy Prophet also said on the occasion of Friday: ‘We who are the last shall be the first on the Day of resurrection, except that every Ummah (nation) was given the Book before us and we where given it after them.
It was this day (Friday) which Allah prescribed for us and guided us to it and the people came after us with regard to it, the Jews observing the next day and the Christians they day following that.’
With regard to Friday, the Holy Prophet was also reported as saying:
‘There is no time on Friday at which no Muslim would stand, pray and beg Allah for what is good but He would give it to him’ and he pointed with his hand that (this time) is short and narrow.
There is a good deal of difference of opinion among the scholars as to what exactly is that fortunate hour on Friday when the supplication would be granted.
The best course is that this hour should be treated as hidden, and the whole day should be spent in supplication and glorification of Allah. It was the Holy Prophet’s practice to attach special significance and honour to Friday.
Examples of this behaviour are numerous, however, the following could be cited:
On that day, he recommenced reciting Soorah as-Sajdah (in fajr) [and al-Insaan] because it is inclusive of all affairs relevant to Friday;
taking a bath, using perfume and miswak, going to Friday’s congregational prayer early, listening to the sermon, wearing one’s best clothes and remembering Allah all the time.
When the Holy Prophet stood on the pulpit delivering Friday speech (sermon), his eyes would redden and his voice rise sharply with extreme anger.
He, however, used to shorten the speech but prolong the prayer following it.
Wishing you a Blessed Friday.. Inshallah.
The Etiquette of Salat al-Jumaah
Islamic Nation ~ The Etiquette of Salat al-Jumaah
by Islamic Nation on Friday, September 3, 2010 at 3:25am
"O believers, when the call is proclaimed for the prayer on Friday, come to the remembrance of Allah and leave off business, that is better for you if you but did know." [Al-Jumuah, 62:9]
Purifying and cleaning oneself
The person intending to perform Salat al-Jumuah is highly encouraged to have ghusl (full bath or shower). The majority of the scholars are of the opinion that the ghusl for Salat a-Jumuah is recommended (sunnah) but not obligatory. The ghusl is performed starting from the time of Fajr Prayer. Also, if a person performs ghusl and then later invalidates his ablution, he need not repeat the ghusl. Making ablution (wudhu) suffices. Furthermore, one ghusl may be used for removing sexual defilement (janabah) and for Salat al-Jumuah.
Going early to the masjid
There is a great reward in going early to Salat al-Jumuah, beginning after sunrise. By leaving for Salat al-Jumuah, one gets the reward of waiting for the Prayer, making dhikr (remembering Allah) and voluntary prayers during that time. Abu Umamah narrated that the Messenger of Allah (sallallahu `alaihi wa sallam) said, "The angels sit at the doors to the Masjids and with them are scrolls in which they record the people [who come]. When the Imam appears, the scrolls are rolled up." Abu Umamah was asked, "Does the one who comes after the Imam still have a Friday Prayer?" he said, "Certainly, but he is not one of those who is recorded [as coming early]." [Ahmad and al-Tabarani]
Dressing well for Salat al-Jumuah
This is a special time that requires Muslims to appear in the best manner possible. One should therefore put on his best attire for Salat al-Jumuah.
The Prophet (sallallahu `alaihi wa sallam) said, "If one has the means, he should buy two pieces of clothing, other than his work clothes or [everyday clothing], to wear on Friday." [Abu Dawud]
Performing tahiyyat al-Masjid
If a person comes late to the Friday Prayer while the Imam is delivering the khutbah, should he pray the two rak`ahs of tahiyyat al-Masjid (prayer of greeting the mosque) and the sit or should he simply skip them? The strongest opinion is to perform the tahiyyat al-Masjid based on the Hadith of the Prophet (sallallahu `alaihi wa sallam): "If one of you comes to the Masjid, he should pray two rak`ahs before he sits" [Al-Bukhari and Muslim]. However, tahiyyat al-Masjid is not required of the person giving the khutbah. Also, this requirement is limited only to prayers offered in a Masjid.
Other Etiquette of Salat al-Jumuah:
Walking to the Masjid whenever feasible as there is a reward for every step taken to the Masjid.
Avoiding stepping over people to get to a particular spot in the Masjid.
Avoiding dividing two people who are sitting together.
Not making someone stand and taking his place.
Not clasping one’s hands and intertwining one’s fingers while waiting for the prayer.
Sitting in the front rows and close to the Imam whenever possible.
Remaining quiet while the Imam is delivering the khutbah. This actually includes listening to the Imam and not playing with anything while the Imam is speaking.
Going to the Masjid in a state of calmness and not being hurried.
Reciting surah al-Kahf (surah 18) as an authentic Hadith states: "For whoever recites surah al-Kahf on Friday, it will be a light for him from that Friday to the next." [Al-Bayahaqi and Al-Hakim] The surah could be read any time of the day.
Indeed, Salat al-Jumuah is one of the most important acts of worship in Islam. The Prophet (sallallahu `alaihi wa sallam) has described the wonderful blessings and benefits that Allah has vouchsafed upon Muslims through this magnificent act. Knowing how important this prayer is in Allah’s sight, Muslims must do their best to perform it in the best way possible. They should strive and sacrifice for the sake of this Prayer.
by Islamic Nation on Friday, September 3, 2010 at 3:25am
"O believers, when the call is proclaimed for the prayer on Friday, come to the remembrance of Allah and leave off business, that is better for you if you but did know." [Al-Jumuah, 62:9]
Purifying and cleaning oneself
The person intending to perform Salat al-Jumuah is highly encouraged to have ghusl (full bath or shower). The majority of the scholars are of the opinion that the ghusl for Salat a-Jumuah is recommended (sunnah) but not obligatory. The ghusl is performed starting from the time of Fajr Prayer. Also, if a person performs ghusl and then later invalidates his ablution, he need not repeat the ghusl. Making ablution (wudhu) suffices. Furthermore, one ghusl may be used for removing sexual defilement (janabah) and for Salat al-Jumuah.
Going early to the masjid
There is a great reward in going early to Salat al-Jumuah, beginning after sunrise. By leaving for Salat al-Jumuah, one gets the reward of waiting for the Prayer, making dhikr (remembering Allah) and voluntary prayers during that time. Abu Umamah narrated that the Messenger of Allah (sallallahu `alaihi wa sallam) said, "The angels sit at the doors to the Masjids and with them are scrolls in which they record the people [who come]. When the Imam appears, the scrolls are rolled up." Abu Umamah was asked, "Does the one who comes after the Imam still have a Friday Prayer?" he said, "Certainly, but he is not one of those who is recorded [as coming early]." [Ahmad and al-Tabarani]
Dressing well for Salat al-Jumuah
This is a special time that requires Muslims to appear in the best manner possible. One should therefore put on his best attire for Salat al-Jumuah.
The Prophet (sallallahu `alaihi wa sallam) said, "If one has the means, he should buy two pieces of clothing, other than his work clothes or [everyday clothing], to wear on Friday." [Abu Dawud]
Performing tahiyyat al-Masjid
If a person comes late to the Friday Prayer while the Imam is delivering the khutbah, should he pray the two rak`ahs of tahiyyat al-Masjid (prayer of greeting the mosque) and the sit or should he simply skip them? The strongest opinion is to perform the tahiyyat al-Masjid based on the Hadith of the Prophet (sallallahu `alaihi wa sallam): "If one of you comes to the Masjid, he should pray two rak`ahs before he sits" [Al-Bukhari and Muslim]. However, tahiyyat al-Masjid is not required of the person giving the khutbah. Also, this requirement is limited only to prayers offered in a Masjid.
Other Etiquette of Salat al-Jumuah:
Walking to the Masjid whenever feasible as there is a reward for every step taken to the Masjid.
Avoiding stepping over people to get to a particular spot in the Masjid.
Avoiding dividing two people who are sitting together.
Not making someone stand and taking his place.
Not clasping one’s hands and intertwining one’s fingers while waiting for the prayer.
Sitting in the front rows and close to the Imam whenever possible.
Remaining quiet while the Imam is delivering the khutbah. This actually includes listening to the Imam and not playing with anything while the Imam is speaking.
Going to the Masjid in a state of calmness and not being hurried.
Reciting surah al-Kahf (surah 18) as an authentic Hadith states: "For whoever recites surah al-Kahf on Friday, it will be a light for him from that Friday to the next." [Al-Bayahaqi and Al-Hakim] The surah could be read any time of the day.
Indeed, Salat al-Jumuah is one of the most important acts of worship in Islam. The Prophet (sallallahu `alaihi wa sallam) has described the wonderful blessings and benefits that Allah has vouchsafed upon Muslims through this magnificent act. Knowing how important this prayer is in Allah’s sight, Muslims must do their best to perform it in the best way possible. They should strive and sacrifice for the sake of this Prayer.
Zakaat Al-Fitr is WAJIB
Islamic Nation ~ Zakaat Al-Fitr is WAJIB
by Islamic Nation on Friday, September 3, 2010 at 7:13pm
1. MEANING
Zakaah al-Fitr is often referred to as Sadaqah al-Fitr. The word Fitr means the same as Iftaar, breaking a fast and it comes from the same root word as Futoor which means breakfast. Thus, Islamically, Zakaah al-Fitr is the name given to charity which is distributed at the end of the fast of Ramadaan.
2. CLASSIFICATION
Sadaqah al-Fitr is a duty which is Waajib on every Muslim, whether male or female, minor or adult as long as he/she has the means to do so.
The proof that this form of charity is compulsory can be found in the Sunnah whereby Ibn `Umar reported that the Prophet (sallallaahu `alaihi wa sallam) made Zakaah al-Fitr compulsory on every slave, freeman, male, female, young and old among the Muslims; one Saa` of dried dates or one Saa` of barely. [collected by Bukhaaree - Arabic/English, vol. 2, p. 339, no. 579]
The head of the household may pay the required amount for the other members. Abu Sa'eed al-Khudree said, "On behalf of our young and old, free men and slaves, we used to take out during Allaah's Messenger's (sallallaahu 'alaihi wa sallam) lifetime one Saa` of grain, cheese or raisins". [collected by Muslim - English transl. vol. 2, p. 469, no. 2155]
3. SIGNIFICANCE
The significant role played by Zakaah in the circulation of wealth within the Islamic society is also played by the Sadaqah al-Fitr. However, in the case of Sadaqah al-Fitr, each individual is required to calculate how much charity is due from himself and his dependents and go into the community in order to find those who deserve such charity. Thus, Sadaqah al-Fitr plays a very important role in the development of the bonds of community. The rich are obliged to come in direct contact with the poor, and the poor are put in contact with the extremely poor. This contact between the various levels of society helps to build real bonds of brotherhood and love within the Islamic community and trains those who have, to be generous to those who do not have.
4. PURPOSE
The main purpose of Zakaah al-Fitr is to provide those who fasted with the means of making up for their errors during the month of fasting. Zakaah al-Fitr also provides the poor with a means with which they can celebrate the festival of breaking the fast (`Eed al-Fitr) along with the rest of the Muslims.
Ibn Abbaas reported, "The Prophet (sallallaahu 'alaihi wa sallam) made Zakaah al-Fitr compulsory so that those who fasted may be purified of their idle deeds and shameful talk (committed during Ramadaan) and so that the poor may be fed. Whoever gives it before Salaah will have it accepted as Zakaah, while he who gives it after the Salaah has given Sadaqah." [collected by Abu Dawood - Eng. transl. vol. 2, p. 421, no. 1605 - rated Saheeh by Shaikh Naser Al-Albanee]
Hence, the goal of Sadaqah al-Fitr is the spiritual development of the Believers. By making them give up some of their wealth, the believers are taught the higher moral characteristics of generosity, compassion (sympathy for the unfortunate), gratitude to God and the righteousness. But, since Islaam does not neglect man's material need, part of the goal of Zakaah al-Fitr is the economic well-being of the poorer members of society.
5. CONDITIONS
Zakaah al-Fitr is only Waajib for a particular period of time. If one misses the time period without a good reason, he has sinned and can not make it up.
This form of charity becomes obligatory from sunset on the last day of fasting and remains obligatory until the beginning of Salaah al-'Eed' (i.e. shortly after sunrise on the following day). However, it can be paid prior to the above mentioned period, as many of the Sahaabah (companions of the Prophet(sallallaahu 'alaihi wa sallam) ) used to pay Sadaqah al-Fitr a couple days before the `Eed.
Naafi reported that the Prophet's companion Ibn `Umar used to give it to those who would accept it and the people used to give it a day or two before the `Eed. [collected by al-Bukhaaree - Arabic/English, Vol. 2, p.339, no. 579]
Ibn `Umar reported that the Prophet (sallallaahu 'alaihi wa sallam) order that it (Zakaah al-Fitr) be given before people go to make the Salaah (al-'Eed).
And Ibn `Abbaas reported that the Prophet (sallallaahu 'alaihi wa sallam) said, "Whoever gives it before the Salaah will have it accepted as Zakaah, while he who gives it after the Salaah (will not, for it will only be considered as) ordinary charity. Therefore, one who forgets to pay this Zakaah al-Fitr on time should do so as soon as possible even though it will not be counted as Zakaah al-Fitr.
6. RATE
The amount of Zakaah is the same for everyone regardless of their different income brackets. The minimum amount is one Saa` (two handfuls ) of food, grain or dried fruit for each member of the family. This calculation is based on Ibn `Umar's report that the Prophet(sallallaahu 'alaihi wa sallam) made Zakaah al-Fitr compulsory and payable by a Saa` of dried dates or a Saa` of barley.
The Sahaabee, Abu Sa`eed al-Khudree said, "In the Prophet's time, we used to give it (Zakaah al-Fitr) as a Saa` of food, dried dates, barley, raisins or dried cheese". [collected by al-Bukhaaree - Arabic/English vol. 2, p. 340, no. 582]
by Islamic Nation on Friday, September 3, 2010 at 7:13pm
1. MEANING
Zakaah al-Fitr is often referred to as Sadaqah al-Fitr. The word Fitr means the same as Iftaar, breaking a fast and it comes from the same root word as Futoor which means breakfast. Thus, Islamically, Zakaah al-Fitr is the name given to charity which is distributed at the end of the fast of Ramadaan.
2. CLASSIFICATION
Sadaqah al-Fitr is a duty which is Waajib on every Muslim, whether male or female, minor or adult as long as he/she has the means to do so.
The proof that this form of charity is compulsory can be found in the Sunnah whereby Ibn `Umar reported that the Prophet (sallallaahu `alaihi wa sallam) made Zakaah al-Fitr compulsory on every slave, freeman, male, female, young and old among the Muslims; one Saa` of dried dates or one Saa` of barely. [collected by Bukhaaree - Arabic/English, vol. 2, p. 339, no. 579]
The head of the household may pay the required amount for the other members. Abu Sa'eed al-Khudree said, "On behalf of our young and old, free men and slaves, we used to take out during Allaah's Messenger's (sallallaahu 'alaihi wa sallam) lifetime one Saa` of grain, cheese or raisins". [collected by Muslim - English transl. vol. 2, p. 469, no. 2155]
3. SIGNIFICANCE
The significant role played by Zakaah in the circulation of wealth within the Islamic society is also played by the Sadaqah al-Fitr. However, in the case of Sadaqah al-Fitr, each individual is required to calculate how much charity is due from himself and his dependents and go into the community in order to find those who deserve such charity. Thus, Sadaqah al-Fitr plays a very important role in the development of the bonds of community. The rich are obliged to come in direct contact with the poor, and the poor are put in contact with the extremely poor. This contact between the various levels of society helps to build real bonds of brotherhood and love within the Islamic community and trains those who have, to be generous to those who do not have.
4. PURPOSE
The main purpose of Zakaah al-Fitr is to provide those who fasted with the means of making up for their errors during the month of fasting. Zakaah al-Fitr also provides the poor with a means with which they can celebrate the festival of breaking the fast (`Eed al-Fitr) along with the rest of the Muslims.
Ibn Abbaas reported, "The Prophet (sallallaahu 'alaihi wa sallam) made Zakaah al-Fitr compulsory so that those who fasted may be purified of their idle deeds and shameful talk (committed during Ramadaan) and so that the poor may be fed. Whoever gives it before Salaah will have it accepted as Zakaah, while he who gives it after the Salaah has given Sadaqah." [collected by Abu Dawood - Eng. transl. vol. 2, p. 421, no. 1605 - rated Saheeh by Shaikh Naser Al-Albanee]
Hence, the goal of Sadaqah al-Fitr is the spiritual development of the Believers. By making them give up some of their wealth, the believers are taught the higher moral characteristics of generosity, compassion (sympathy for the unfortunate), gratitude to God and the righteousness. But, since Islaam does not neglect man's material need, part of the goal of Zakaah al-Fitr is the economic well-being of the poorer members of society.
5. CONDITIONS
Zakaah al-Fitr is only Waajib for a particular period of time. If one misses the time period without a good reason, he has sinned and can not make it up.
This form of charity becomes obligatory from sunset on the last day of fasting and remains obligatory until the beginning of Salaah al-'Eed' (i.e. shortly after sunrise on the following day). However, it can be paid prior to the above mentioned period, as many of the Sahaabah (companions of the Prophet(sallallaahu 'alaihi wa sallam) ) used to pay Sadaqah al-Fitr a couple days before the `Eed.
Naafi reported that the Prophet's companion Ibn `Umar used to give it to those who would accept it and the people used to give it a day or two before the `Eed. [collected by al-Bukhaaree - Arabic/English, Vol. 2, p.339, no. 579]
Ibn `Umar reported that the Prophet (sallallaahu 'alaihi wa sallam) order that it (Zakaah al-Fitr) be given before people go to make the Salaah (al-'Eed).
And Ibn `Abbaas reported that the Prophet (sallallaahu 'alaihi wa sallam) said, "Whoever gives it before the Salaah will have it accepted as Zakaah, while he who gives it after the Salaah (will not, for it will only be considered as) ordinary charity. Therefore, one who forgets to pay this Zakaah al-Fitr on time should do so as soon as possible even though it will not be counted as Zakaah al-Fitr.
6. RATE
The amount of Zakaah is the same for everyone regardless of their different income brackets. The minimum amount is one Saa` (two handfuls ) of food, grain or dried fruit for each member of the family. This calculation is based on Ibn `Umar's report that the Prophet(sallallaahu 'alaihi wa sallam) made Zakaah al-Fitr compulsory and payable by a Saa` of dried dates or a Saa` of barley.
The Sahaabee, Abu Sa`eed al-Khudree said, "In the Prophet's time, we used to give it (Zakaah al-Fitr) as a Saa` of food, dried dates, barley, raisins or dried cheese". [collected by al-Bukhaaree - Arabic/English vol. 2, p. 340, no. 582]
Kamis, 02 September 2010
Hear and Obey
Hear and Obey
by Islamic Nation on Wednesday, September 1, 2010 at 9:51pm
Ibrahim’s wife [Haajar] asked him, “To whom are you leaving us?” And in certain al-Bukhari narrations, she repeated this question or plea over and over again, yet throughout, he did not turn around to answer her; finally, she said, “Did Allāh order you to do this?” He ‘alayhi salamsaid, “Yes.” She said, “Then He will not allow us to waste away (or perish).” In another narration, she said, “I am pleased with Allāh (i.e., with His decree and with being placed in His care).” She did not, however, say, “There are priorities. Instead of leaving us in this barren desert, you should take us with you, for we can then help you in calling others to the way of Allāh.”
If we know that a command is from Allāh subhanahu wa ta’ala, we must only do as the mother of Isma’il did: answer and obey. Being pleased with Allāh’s decree, she began to move briskly from al-Safa to al-Marwa, now hoping to find water, and now fearing for her son who was on the verge of dying.
Some who have weak faith might say, “This was the calamity of near death for the child! What did this experience benefit him, his father, or his mother!” Such people do not appreciate the jihad and patience and sacrifices of Ibrahim alayhi salam and his family; instead, such people uphold a purely worldly view – the very view that has effectively struck down our Nation.
From a realistic and sensible point of view, let us ask, what were the fruits of Ibrahim’s and his wife’s obedience to Allāh subhanahu wa ta’ala? They are fruits that were reaped not just by Ibrahim ‘alayhi salam, his wife, and his child; rather they are fruits that every Islamic Monotheist on the face of the earth has reaped and will continue to reap until the coming of the Hour.
Muslims come to Makkah in throngs from both the east and the west. They are happy and contented because they are making circuits between al-Safa and al-Marwa, in the same place that the mother of Isma’il performed the same circuits. They come from far-off lands in order to train themselves to obey Allāh’s commandments. As they move briskly between the two said mountains, they reflect on how the mother of Isma’il raced back and forth in a state of pain and sadness, placing obedience to her Lord before all else.
Then, by the permission of Allāh, the water of Zamzam gushed forth, water that contains a cure to diseases and sickness and that is blessed and excellent. To this very day, Muslims are eager to drink as much as they can from that very same water and to transport it to their homelands, no matter the distance and the hardships involved.
And Ibrahim ‘alayhi salam built the Inviolable House.The rewards of praying there are many times greater than the rewards of praying elsewhere. People also achieve the rewards of performing tawaf around the Ka’bah, and their supplications are answered. These are the benefits that extend beyond those who obeyed to those that came after them.
Then let us too be obedient to our Lord, even if doing so apparently involves some fatigue, hardship – or even death. Let us forbid ourselves from disobedience and transgression. Will we not then consider and reflect?
A similar lesson can be found in the story of how Musa’s mother, by the command of Allāh subhanahu wa ta’ala, threw her child into the river.
وَأَوْحَيْنَا إِلَى أُمِّ مُوسَى أَنْ أَرْضِعِيهِ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِي الْيَمِّ وَلَا تَخَافِي وَلَا تَحْزَنِي إِنَّا رَادُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ الْمُرْسَلِينَ
And we inspired the mother of Musa, saying: “Suckle him [Musa], but when you fear for him, then cast him into the reiver and fear not, nor grieve. Verily! We shall bring him back to you, and shall make him one of (Our) Messengers.” (Al-Qasas 28:7)
When Allāh subhanahu wa ta’ala commanded Musa’s mother to throw her child into the river, she could only obey. If she had been seen by someone who knew not of her circumstances, her action would have appeared to have been precipitated by a fit of madness, for how would she or Musa ‘alayhi salam benefit from her casting him into a river? Yet in the end, the benefits of her action were beyond what any person could have imagined. Because she obeyed Allāh’s command, her child was safely returned to her. She was saved from sadness, and instead became pleased, knowing that Allāh’s promise is true. And her son, Musa ‘alayhi salam, became from “The Messengers of Strong Will.” (1)
When you are told to do something, do not ask, “What is the benefit of doing this?” But instead say, “Did Allāh order me to do this? Did the MessengersalAllaahu ‘alayhi wa salam order me to do this? Is there any established proof from revelation regarding this matter?” After all, our happiness lies in the obedience of Allāh subhanahu wa ta’ala, even though some acts of obedience seemingly involve a certain degree of fatigue or hardship. Conversely, utter and true misery lies in turning away from Allāh’s commands, even if doing so seemingly offers a life of comfort and happiness in this world.
One does well to reflect on the reason why stories like these are related in the Qur’an and Sunnah. They are not related to entertain, but rather to serve as a reminder and to strengthen the hearts of the believers.
وَكُـلاًّ نَّقُصُّ عَلَيْكَ مِنْ أَنبَاء الرُّسُلِ مَا نُثَبِّتُ بِهِ فُؤَادَكَ
And all that We relate to you (O Muhammad salAllaahu ‘alayhi wa sallam) of the news of the Messengers is in order that We may make strong and firm your heart thereby.
by Islamic Nation on Wednesday, September 1, 2010 at 9:51pm
Ibrahim’s wife [Haajar] asked him, “To whom are you leaving us?” And in certain al-Bukhari narrations, she repeated this question or plea over and over again, yet throughout, he did not turn around to answer her; finally, she said, “Did Allāh order you to do this?” He ‘alayhi salamsaid, “Yes.” She said, “Then He will not allow us to waste away (or perish).” In another narration, she said, “I am pleased with Allāh (i.e., with His decree and with being placed in His care).” She did not, however, say, “There are priorities. Instead of leaving us in this barren desert, you should take us with you, for we can then help you in calling others to the way of Allāh.”
If we know that a command is from Allāh subhanahu wa ta’ala, we must only do as the mother of Isma’il did: answer and obey. Being pleased with Allāh’s decree, she began to move briskly from al-Safa to al-Marwa, now hoping to find water, and now fearing for her son who was on the verge of dying.
Some who have weak faith might say, “This was the calamity of near death for the child! What did this experience benefit him, his father, or his mother!” Such people do not appreciate the jihad and patience and sacrifices of Ibrahim alayhi salam and his family; instead, such people uphold a purely worldly view – the very view that has effectively struck down our Nation.
From a realistic and sensible point of view, let us ask, what were the fruits of Ibrahim’s and his wife’s obedience to Allāh subhanahu wa ta’ala? They are fruits that were reaped not just by Ibrahim ‘alayhi salam, his wife, and his child; rather they are fruits that every Islamic Monotheist on the face of the earth has reaped and will continue to reap until the coming of the Hour.
Muslims come to Makkah in throngs from both the east and the west. They are happy and contented because they are making circuits between al-Safa and al-Marwa, in the same place that the mother of Isma’il performed the same circuits. They come from far-off lands in order to train themselves to obey Allāh’s commandments. As they move briskly between the two said mountains, they reflect on how the mother of Isma’il raced back and forth in a state of pain and sadness, placing obedience to her Lord before all else.
Then, by the permission of Allāh, the water of Zamzam gushed forth, water that contains a cure to diseases and sickness and that is blessed and excellent. To this very day, Muslims are eager to drink as much as they can from that very same water and to transport it to their homelands, no matter the distance and the hardships involved.
And Ibrahim ‘alayhi salam built the Inviolable House.The rewards of praying there are many times greater than the rewards of praying elsewhere. People also achieve the rewards of performing tawaf around the Ka’bah, and their supplications are answered. These are the benefits that extend beyond those who obeyed to those that came after them.
Then let us too be obedient to our Lord, even if doing so apparently involves some fatigue, hardship – or even death. Let us forbid ourselves from disobedience and transgression. Will we not then consider and reflect?
A similar lesson can be found in the story of how Musa’s mother, by the command of Allāh subhanahu wa ta’ala, threw her child into the river.
وَأَوْحَيْنَا إِلَى أُمِّ مُوسَى أَنْ أَرْضِعِيهِ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِي الْيَمِّ وَلَا تَخَافِي وَلَا تَحْزَنِي إِنَّا رَادُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ الْمُرْسَلِينَ
And we inspired the mother of Musa, saying: “Suckle him [Musa], but when you fear for him, then cast him into the reiver and fear not, nor grieve. Verily! We shall bring him back to you, and shall make him one of (Our) Messengers.” (Al-Qasas 28:7)
When Allāh subhanahu wa ta’ala commanded Musa’s mother to throw her child into the river, she could only obey. If she had been seen by someone who knew not of her circumstances, her action would have appeared to have been precipitated by a fit of madness, for how would she or Musa ‘alayhi salam benefit from her casting him into a river? Yet in the end, the benefits of her action were beyond what any person could have imagined. Because she obeyed Allāh’s command, her child was safely returned to her. She was saved from sadness, and instead became pleased, knowing that Allāh’s promise is true. And her son, Musa ‘alayhi salam, became from “The Messengers of Strong Will.” (1)
When you are told to do something, do not ask, “What is the benefit of doing this?” But instead say, “Did Allāh order me to do this? Did the MessengersalAllaahu ‘alayhi wa salam order me to do this? Is there any established proof from revelation regarding this matter?” After all, our happiness lies in the obedience of Allāh subhanahu wa ta’ala, even though some acts of obedience seemingly involve a certain degree of fatigue or hardship. Conversely, utter and true misery lies in turning away from Allāh’s commands, even if doing so seemingly offers a life of comfort and happiness in this world.
One does well to reflect on the reason why stories like these are related in the Qur’an and Sunnah. They are not related to entertain, but rather to serve as a reminder and to strengthen the hearts of the believers.
وَكُـلاًّ نَّقُصُّ عَلَيْكَ مِنْ أَنبَاء الرُّسُلِ مَا نُثَبِّتُ بِهِ فُؤَادَكَ
And all that We relate to you (O Muhammad salAllaahu ‘alayhi wa sallam) of the news of the Messengers is in order that We may make strong and firm your heart thereby.
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